An estimated 100 Jews live in Andorra. In 2000, the Jewish community opened and consecrated a synagogue and a cultural center. This Jewish community has suffered no discrimination and is well integrated into the overall society of Andorra.

See also Spanish Jews

BOTSWANA (previously Basutoland): Approximately 100 Jews live in Botswana today. Nearly all of the Jewish community live in Gaborone. The majority of the Jewish community is Israeli and work in agriculture, business and industry. On the High Holidays, a rabbi is provided for the community by the South African Jewish Board of Deputies. Because there is no established synagogue, services are either conducted in one of the congregants’ houses or in a communal center. Sometimes Friday night Shabbat services are held, with one of the congregants leading the prayers. Jews are buried in non-Jewish cemeteries. A number of prominent Jewish farmers and traders contributed in many ways to the development of this sparsely populated vast country.

A number of Jews were prominent farmers and traders , and contributed in many ways to the development of this sparsely populated, vast country. Jews settled in many of the smaller African countries between 1880 and 1930. Some were previously British Colonies or Protectorates, others Portuguese or Belgian. Some of these communities have dwindled in numbers or even vanished. Information for most of these places is sparse. An African Jewish Congress has been established. Rabbi Moshe Silberhaft is the spiritual leader, and travels extensively to visit remaining Jews and to photograph cemeteries (over 14,000 tombstones recorded to date), old synagogues and look after areas of Jewish importance.

GABORONE: A small contemporary Jewish community exists in 2000. Jews are buried among others in non-Jewish cemeteries.
Source: Spiritual Leader to the Botswana Jewish community, Moshe Silberhaft, member of the African Jewish Congress and the SA Jewish Board of Deputies

In 1993, Israel and Botswana renewed diplomatic relations after several years of disagreement. Israel is represented in Botswana by the Israeli ambassador in Zimbabwe.

The names of some of the South East African and Central African countries have changed. The countries listed below were British. All had significant small Jewish communities except Tanganyika, Uganda and Nyasaland.

Botswana: previously Bechuanaland (British)
Kenya, Uganda and Tanganyika were grouped together as British Colonies prior to independence.
Lesotho: previously Basutoland (British)
Malawi: previously Nyasaland (British)
Tanganyika: was German East Africa prior to World War I
Tanzania: previously a combination of Tanganyika and Zanzibar (British).
Zambia: previously Northern Rhodesia (British)
Zimbabwe: previously Southern Rhodesia (British)
Mauritius, an island in the Indian ocean, has been French and British.

ZIMBABWE (previously Southern Rhodesia): Daniel Montague Kisch arrived in the country in 1869, long before the British South Africa Company (Cecil John Rhodes) received its charter in 1889. Kisch become the main adviser to the tribal chief, King Lobengula. Many Jewish pioneers of eastern European origin emigrated from the 1880’s onward, and were fundamental to the development of the country. Later some arrived from the South, some walking from the east coast Portuguese territory of Mozambique. In the 1930’s a small group of German refugees settled mainly in Salisbury (now Harare) and Bulawayo. A community from the Greek island of Rhodes also came.

Approximately 900 Jews now live in Zimbabwe, around 600 in Harare and 300 in Bulawayo. Each has its own synagogues and Jewish day schools.

British scientists have confirmed with DNA testing that an African tribe in northern South Africa that claims Semitic origins is telling the truth. The Lemba, whose oral traditions state that their ancestors were Jews, practice customs that are remarkably similar to those of the House of Israel. They keep one day of the week holy, bless the new moon, circumcise their boys, slaughter meat in a ritual manner, avoid eating food with blood and do not eat pork. Some of the men wear yarmulkas (kippot), they strongly discourage marriage outside the tribe, and the custom of the tribe is to inscribe a Star of David on the gravestone of the deceased.

None of these practices are common among the peoples of Zimbabwe or South Africa. The Lemba are also divided into 12 tribes, and among the Buba, the priestly class, was found the exact same DNA element as among those Jews of the priestly class elsewhere around the world.

A number of genetic studies have confirmed the findings. Initial research in 1996 indicated that more than half of the Lemba Y chromosomes (the male chromosome) are Semitic in origin. That study was followed by another in 2000, that reported more specifically that a significant group of Lemba males carry the “Cohen [Kohen] modal haplotype” (CHM) on the Y chromosome, which indicates the Y-DNA Haplogroup J found among Jews and some other populations across the Middle East.

The Buba clan carried most of the CMH markers among the Lemba, similar to other Jewish groups around the world where the males of the priestly class, the Kohenim, carry the CHM marker. Lemba tradition states that it was the Buba clan that had a “leadership role in bringing the Lemba out of Israel” and into southern Africa.

The oral tradition handed down among the Yemenite Jews is similar, stating that after the expulsion following the destruction of the First Temple, the Levi’im (assistant priests) and Kohenim fled towards Yemen; the group then split, with some continuing on towards the south, in the direction of Africa.

The University of London’s Professor Tudor Parfitt , who spent six months living with the tribe, and 20 years researching their people, expressed his amazement in an interview this week with the British Broadcasting Corporation (BBC). Parfitt stated that it appears that the Jewish priesthood continued in the West by people called Cohen, and in the same way it was continued by the priestly clan of the Lemba. They have a common ancestor who geneticists state lived about 3,000 years ago somewhere in north Arabia, which is the time of Moses and Aaron, when the Jewish priesthood started.

The Lemba tradition states that their ancestors fled the Holy Land some 2,500 years ago, traveling first to “Sen’a” and then south to Africa. Their sacred prayer language is comprised of a mixture of Hebrew and Arabic. The tribe, approximately 80,000 strong, lives in central Zimbabwe and the northern part of South Africa, and prizes above all its holiest object: the ngoma lungundu, “the drum that thunders.” According to tribal leaders, it is this, a wooden replica of the Biblical Ark of the Covenant, that connects the Lemba to their Jewish ancestry.

The oral traditions regarding the ngoma lungundu said it had been used in battles, and thus was rebuilt several times, possibly from original remnants, Parfitt explained. He added that the replica that recently went on display at the Harare museum, about 700 years old, is “the closest descendant of the Ark that we know of.”

The Lemba people of today, however, are Christians and Muslims, although many define their ties to Judaism as their “culture.”