St. Francis of Assisi – Canticle of Brother Sun and Sister Moon
Apr 25th, 2010 by James

Most High, all-powerful, all-good Lord,
All praise is Yours, all glory, all honour and all blessings.
To you alone, Most High, do they belong,
and no mortal lips are worthy to pronounce Your Name.

Praised be You my Lord with all Your creatures,
especially Sir Brother Sun,
Who is the day through whom You give us light.
And he is beautiful and radiant with great splendour,
Of You Most High, he bears the likeness.

Praised be You, my Lord, through Sister Moon and the stars,
In the heavens you have made them bright, precious and fair.

Praised be You, my Lord, through Brothers Wind and Air,
And fair and stormy, all weather’s moods,
by which You cherish all that You have made.

Praised be You my Lord through Sister Water,
So useful, humble, precious and pure.

Praised be You my Lord through Brother Fire,
through whom You light the night
and he is beautiful and playful and robust and strong.

Praised be You my Lord through our Sister,
Mother Earth
who sustains and governs us,
producing varied fruits with coloured flowers and herbs.
Praise be You my Lord through those who grant pardon
for love of You and bear sickness and trial.
Blessed are those who endure in peace,
By You Most High, they will be crowned.

Praised be You, my Lord through Sister Death,
from whom no-one living can escape.
Woe to those who die in mortal sin!
Blessed are they She finds doing Your Will.
No second death can do them harm.
Praise and bless my Lord and give Him thanks,
And serve Him with great humility.

Psalm 91
Apr 25th, 2010 by AZ

1. He who dwells in the covert of the Most High will lodge in the shadow of the Almighty. He who takes shelter in the covert of the wings of the Shechinah he will lodge in His shadow, for the Holy One, blessed be He, protects him.

2. I shall say of the Lord [that He is] my shelter and my fortress, my God in Whom I trust.

3. For He will save you from the snare that traps from the devastating pestilence.

4. With His wing He will cover you, and under His wings you will take refuge; His truth is an encompassing shield.

5. You will not fear if you trust in Him the fright of night, the arrow that flies by day;

6. Pestilence that prowls in darkness, destruction that ravages at noon.

7. A thousand will be stationed at your side and ten thousand at your right hand; but it will not approach you.

8. You will but gaze with your eyes and you will see the annihilation of the wicked.

9. For you [said], “The Lord is my refuge”; the Most High you made your dwelling.

10. No harm will befall you; nor will a plague draw near to your tent. (Exod. 21:13)

11. For He will command His angels on your behalf to guard you in all your ways.

12. On [their] hands they will bear you, lest your foot stumble on a stone.

13. On a young lion and a cobra you will tread;

14. For he yearns for Me, and I shall rescue him; I shall fortify him because he knows My name.

15. He will call Me and I shall answer him; I am with him in distress; I shall rescue him and I shall honor him.

16. With length of days I shall satiate Him and I shall show him My salvation.

Prayer Healing or Faith Healing
Apr 25th, 2010 by James

Prayer healing or Faith healing: Prayer is often used as a means of faith healing in an attempt to use religious or spiritual means to prevent illness, cure disease, or improve health. Some attempt to heal by prayer, mental practices, spiritual insights, or other techniques, claiming they can summon divine or supernatural intervention on behalf of the ill. Others advocate that ill people may achieve healing through prayer performed by themselves.

According to the varied beliefs of those who practice it, faith healing may be said to afford gradual relief from pain or sickness or to bring about a sudden “miracle cure”, and it may be used in place of, or in tandem with, conventional medical techniques for alleviating or curing diseases. Faith healing has been criticized on the grounds that those who use it may delay seeking potentially curative conventional medical care. This is particularly problematic when parents use faith healing techniques on children.

Efficacy of prayer healing: In 1872, Francis Galton conducted a famous statistical experiment to determine whether prayer had a physical effect on the external environment. Galton hypothesized that if prayer was effective, members of the British Royal family would live longer, given that thousands prayed for their wellbeing every Sunday. He therefore compared longevity in the British Royal family with that of the general population, and found no difference. While the experiment was probably intended to satirize, and suffered from a number of confounders, it set the precedent for a number of different studies, the results of which are contradictory.

Two studies claimed that patients who are being prayed for recover more quickly or more frequently although critics have claimed that the methodology of such studies are flawed, and the perceived effect disappears when controls are tightened. One such study, with a double-blind design and about 500 subjects per group, suggested that intercessory prayer by born again Christians had a statistically significant positive effect on a coronary care unit population.

Critics contend that there were severe methodological problems with this study. Another such study was reported by Harris et al..Critics also claim Byrd’s 1988 study was not fully double-blinded, and that in the Harris study, patients actually had a longer hospital stay in the prayer group, if one discounts the patients in both groups who left before prayers began, although the Harris study did demonstrate the prayed for patients on average received lower course scores (indicating better recovery).

One of the largest randomized, blind clinical trials was a remote retroactive intercessory prayer study conducted in Israel by Leibovici. This study used 3393 patient records from 1990–96, and blindly assigned some of these to an intercessory prayer group. The prayer group had shorter hospital stays and duration of fever.

Several studies of prayer effectiveness have yielded null results. A 2001 double-blind study of the Mayo Clinic found no significant difference in the recovery rates between people who were (unbeknownst to them) assigned to a group that prayed for them and those who were not. Similarly, the MANTRA study conducted by Duke University found no differences in outcome of cardiac procedures as a result of prayer.

In another similar study published in the American Heart Journal in 2006, Christian intercessory prayer when reading a scripted prayer was found to have no effect on the recovery of heart surgery patients; however, the study found patients who had knowledge of receiving prayer had slightly higher instances of complications than those who did not know if they were being prayed for or those who did not receive prayer. Another 2006 study suggested that prayer actually had a significant negative effect on the recovery of cardiac bypass patients, resulting in more frequent deaths and slower recovery time for those patient who received prayers.

Many believe that prayer can aid in recovery, not due to divine influence but due to psychological and physical benefits. It has also been suggested that if a person knows that he or she is being prayed for it can be uplifting and increase morale, thus aiding recovery. Many studies have suggested that prayer can reduce physical stress, regardless of the god or gods a person prays to, and this may be true for many worldly reasons.

According to a study by Centra State Hospital, “the psychological benefits of prayer may help reduce stress and anxiety, promote a more positive outlook, and strengthen the will to live.” Other practices such as Yoga, Tai Chi, and Meditation may also have a positive impact on physical and psychological health.

Others feel that the concept of conducting prayer experiments reflects a misunderstanding of the purpose of prayer. The previously mentioned American Heart Journal study published in the American Heart Journal indicated that some of the intercessors who took part in it complained about the scripted nature of the prayers that were imposed to them, saying that this is not the way they usually conduct prayer.

Prior to the start of this study, intercessors reported that they usually receive information about the patient’s age, gender and progress reports on their medical condition; converse with family members or the patient; use individualized prayers of their own choosing; and pray for a variable time period based on patient or family request.

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