It’s A Miracle: One might think that Wikileaks is an international conspiracy network staffed by an army of the world’s top intellegence agents and information analysts, with sleepers in every country and moles deeply penetrated in every government.

That’s not all; WikiLeaks has exposed and outsmarted many leading intelligence agencies and governments, to the dismay and embarassment of many a two-faced politician who says one thing in public and something totally different in private.

There is no massive clandestine army agents, analysts, sleepers and moles. All of WikiLeaks is founder Julian Assange and a few volunteers. Who is 39 year-old Julian Assange? The local media here calls him a former computer hacker. According to our very reliable hi-tech sources, Assange masterfully developed a tiny bit of code that he succeeded to plant in US State Department (among other) emails and network systems which enabled him to be privy to tons of diplomatic mail.

Assange and Wikileaks are basically no more than a group of talented and innovating hackers that are trying to gain legitimacy by being whistle blowers. But with all their talent, they are nothing but a stick in God’s hands. Remember the first of the 13 tenets of the Bible: “I believe with a full and complete belief that God is Creator and Director of all the creations, and He alone did, does, and will do every doing.” So, it’s not Assange and WikiLeaks that exposed the world’s dirty laundry, it’s God.

Who would ever believe that one man and his tiny staff could reveal the world’s most intimate and embarrassing secrets? This is certainly a miracle of mega proportions.

Despite the fact that we have much to clean up in our spiritual act, God – by way of WikiLeaks,  has smacked the world on the nose.

Here are a few examples of God’s magnificent loving-kindness:

1. Exposed Erdogan, Turkey’s PM, by showing that he is a corrupt with eight bank accounts loaded with private funds in Switzerland.

2. By way of WikiLeaks, revealing the true face of the Turks, showing that they support Al Qaida. God is telling Turkey that if it continue, they’ll pay the same price that all the other haters of history eventually paid, from Haman to Sadaam.

3. The world tried to sell Achmadinejad and Iran’s nuclear threat as Israel’s problem, as if no one else was interested in neutralizing Iran. WikiLeaks has shown that Saudi Arabia and Jordan have been begging the USA to act forcefully against Iran, much more than Israel even.

4. The entire world – except for a few fellow tyrants – can’t stand Achmedinejad. Thanks to WikiLeaks, the truth is revealed, namely, that Achmedinejad and Iran are the world’s problem.

5. WikiLeaks has revealed the Arab duplicity in regards to the Gaza War (Operation Cast Lead) two years ago. Israel informed both Egypt and the PLO that they were going to attack Gaza.

6. The list goes on and on, but it seems as a result of WikiLeaks, 500 years of diplomatic and image-building efforts couldn’t do what WikiLeaks has done for the world.

Lets look at the spiritual lessons of WikiLeaks:

A. If one man can reveal the most intimate, carefully guarded conversations and communiques, imagine what the Heavenly Court can do.

B. God – via WikiLeaks – is reminding us that every single thought, utterance and action is recorded; we’ll each have to reckon for everything we did in this world, better or worse.

C. Don’t ever say behind closed doors what you wouldn’t say on the first page of the New York Times.

D. Now that we know that everything we do is transparent, it’s time for repentance.

A friend of Elijah’s

Rabbi Yisrael Abuhatzeira was the scion of a family of Talmudical scholars and Ba’alei Mofet (individuals who have the alleged ability through prayer of performing miracles). The name Abuchatzeira comes to the fore in the person of Rabbi Shmuel Abuhatzeira, who was described by Rabbi Chaim Joseph David Azulai (the Chida) as an Ish Elokim Kadosh – “a holy man of God”. Shmuel’s son, Masud (Moshe in Hebrew), became the rabbi in the Moroccan city of Tafilalt, and was followed in this position by his son, Yaakov, known as the Abir Yaakov, (“Knight Yaakov”). His eldest son, named Masud after his grandfather, was the father of Rabbi Yisrael, the Baba Sali, who followed in the precedent of his ancestors by his study of the Torah and observance of Torahnic instruction/law. His father was supportive of him in his studies. Based in NYC, Rabbi Yishayahu Yosef Pinto, his grandson today attracts thousands of visitors a month.
Following the instruction of Pirkei Avot (5:22), which advocates marriage by the age of eighteen (and not to be delayed by more than two years), Rabbi Yisrael was married at the age of sixteen to Precha Amsalem, who served as a Ezer K’negdo, (a soul-mate and “helpmate” Genesis 2:18) throughout their marriage. Rabbi Yisrael was one of the leaders of the Aliyah of Moroccan Jewry to Israel, which saw the transfer of nearly the entire population of that community to the Holy Land. Baba Sali settled in Netivot, adjacent to the Yeshivat HaNegev.

He died in 1984 (4 Shevat 5744). His funeral was attended by an estimated 100,000 people. His grave-site in Netivot has become a popular pilgrimage site in Israel. Two other people are buried nearby. His second wife, Miriam Abuhatzeira, is buried in an adjoining wing of the Baba Sali Tomb as well as David Bouskila, the builder and founder of the tomb complex. In 2009, his Hillula (the anniversary of his passing, is on Thursday January 29th, with celebrations starting on Wednesday evening which starts the 4th of the month of Shevat. Baba Sali’s third wife, Rabanit Simi Abuhatzeira, who married Baba Sali when she was 15, is living in Netivot.When Rabbeinu Abuhatzeira lived in France, he would spend the Hebrew month of Elul as R’ Nissan Neminov’s guest

Rav Yisrael Abuchatzeira, the great Moroccan tzaddik, was commonly known as the Baba Sali, or “Praying Father,” because of his ability to work miracles with his prayers. This title, however, actually originated with an incident that occurred in Rav Yisrael’s childhood. Unlike most children his age, the young Rav Yisrael never longed for toys or sweets. All he wanted was a new siddur, the kind with large, shimmering letters.

One day his father, Rav Mas’ud Abuchatzeira, brought home such a siddur. But he was reluctant to give it to Rav Yisrael, fearing that its glitter might divert his son’s attention from his prayers.Rav Yisrael offered his father a proposition. “Let’s make a deal,” he said, “You give me the siddur, and if I pray with less fervor, you take it back.” “It’s a deal,” Rav Mas’ud replied. Rav Mas’ud never did ask for that siddur back. Rav Yisrael prayed with great devotion and eventually became a pillar of prayer on whom Klal Yisrael rested.

Rav Yisrael Abuchatzeira descended from an illustrious family of Sephardic chachamim and tzaddikim, beginning with Rav Shmuel Abuchatzeira, who was known for his piety and scholarship. Although Rav Shmuel was born in Eretz Yisrael, he lived in Damascus for a time, where he studied with Rav Chaim Vital. In Shem Hagedolim, the Chida refers to Rav Shmuel as an “Ish Elokim kadosh. Wise people speak of his might and wonders in saving the Jewish community from many difficulties.”

The Abuchatzeira family eventually moved to the Moroccan city of Tafelatlech, where Rav Shmuel’s son Mas’ud served as a rav. Rav Mas’ud’s son Yaakov, known as the Abir Yaakov, succeeded his father as rav of Tafelatletch. Rav Yaakov was a great scholar who was known to be a baal mofeis. The Abir Yaakov’s oldest son, Mas’ud, followed in the family’s footsteps and became an av beis din in Tafelatlech. It was there that his son, Rav Yisrael, the Baba Sali, was born.

Rav Yisrael was born on Rosh Hashana 5650, and grew up in a home permeated with Torah and kedusha. The examples his parents set had a profound influence on him. His family lived on a large estate. One wing contained a yeshiva, where budding scholars studied day and night. Rav Mas’ud’s beis din was situated in another wing, and Rav Yisrael’s oldest brother, David, studied in a room on the other side of the house.

Young Yisrael was eager to see how his father and brothers conducted themselves at mealtime. However, he hardly saw them at mealtime because they ate very little, in keeping with their ascetic lifestyles. One of the main lessons Rav Yisrael learned in his home was that one should guard his tongue and use his power of speech only for Avodas Hashem.

Once, when Rav Yisrael was 10, he encountered a group of children who were fighting, and he denounced the child who started the fight. Later that day, he recounted the incident to his father. “I was so angry at those children,” he told him, “that I nearly cursed the instigator.” Rav Mas’ud listened carefully to Rav Yisrael’s story, and used it as a springboard to teach him a lesson that eventually became the cornerstone of Rav Yisrael’s way of life.

“My son,” he said. “You are destined for greatness, and one day, all that escapes your lips will be fulfilled. As a result, you must only bless and speak well of others, and never curse anyone.” From that day on, Rav Yisrael was particular to always guard his speech. Rav Mas’ud not only trained his children to guard their tongues, but also their eyes. On the rare occasions in which Rav Mas’ud went outside, he would cover his eyes with his cape to prevent himself from seeing inappropriate sights. From this behavior, Rav Yisrael learned the importance of Shmiras Einayim, guarding one’s sight.

Rav Yisrael was extremely diligent in his Torah learning, and as a youth, he studied day and night, sometimes in his brother’s attic. When he was 12, he began to fast during the Yemai Hashovavim, a special period between Teves and Adar that is conducive to teshuva. Knowing that his parents would refuse to let him fast in this manner, he hid his behavior from them. Before long, however, his brother Rav David realized how weak and pale Rav Yisrael has become and understood that he was fasting.

“Yisrael,” he told him, “you are too young to undertake such fasts. Besides, there is no need for you to fast during Yemai Hashovavim, since you haven’t sinned.” Despite his brother’s urgings, Rav Yisrael continued to fast. After his bar mitzva, Rav Yisrael was accepted into the family’s yeshiva, where a rigid learning schedule was maintained. The students rose for tikun
chatzos and then studied kabbalistic works until dawn, when they would go to the mikveh.

After Shacharis and a light breakfast, they studied Gemara in depth until Mincha, and after Mincha they attended a shiur in Shulchan Aruch. When Rav Yisrael was 16, he married Precha Amsalem, who served as a true helpmate throughout the many years of their marriage.

With the outbreak of World War I, France gained control of many parts of North Africa without a struggle. A year after the French conquest, however, the residents of the region near Tafelatlech rebelled and drove out the French army. This rebellion was headed by the Moslem Mulai Muhamed, a cruel tyrant who appointed himself king and religious ruler of the area. He particularly harassed the Jews of Tafelatlech.

Three years after Mulai Muhamed’s conquest, the French, who hadn’t reconciled with the rebels, began to shell the rebels’ outposts, which were very close to the Jewish districts. During this period, Rav Yisrael studied diligently, totally ignoring the
shelling. When the firing began, he hid under the stairs of his home and continued to study. The situation, however, escalated, and Rav Yisrael decided to move his family and the yeshiva to a quieter area, so that they could study undisturbed. But it was too late. Mulai Muhamed had besieged Tafelatlech, and no one could leave or enter it. In time, Mulai Muhamed’s harassment of the Jews increased, and he even executed a number of Jews on the false grounds that they had collaborated with the French.

Shortly after Chanuka 5680, Mulai Muhamed issued a decree to massacre the Jews of Tafelatlech. However, he didn’t specify the day on which he planned to execute his decree. Rav David Abuchatzeira consoled the distraught members of his community, revealing to them that he made many efforts to cancel the decree, among them a plea to Hashem to take his life as an
atonement for the entire community.

While he was comforting them, soldiers appeared and ordered Rav David to come with them. He was then tied to a cannon and shot to death, dying al kiddush Hashem. The Jews of Tafelatlech had to bribe Mulai Muhamed to have Rav David’s body returned to them, and they buried him according to Jewish tradition.

With Rav David’s death, the Jews of the region decided to leave Tafelatlech and flee to nearby Arpud, where special efforts were made to redeem those taken captive by Mulai Muhamed. But Arpud was still close to the area ruled by Mulai Muhamed, and Rav Yisrael and his fellow townsmen soon fled to Bodniv.

Once in Bodniv, Rav Yisrael’s followers asked him to serve as their rav, but he refused. He didn’t feel he was spiritually ready to lead a community, nor did he feel worthy of succeeding his brother Rav David. He was greatly pained by his brother’s murder and decided to go to Eretz Yisrael to print Rav David’s sefarim. In 5682 Rav Yisrael, accompanied by his loyal attendant Moshe Shetreet, set out for Eretz Yisrael, passing through Algeria, Tunisia and then Egypt, where he visited the grave of his grandfather, the Abir Yaakov. From Egypt he set sail to Jaffa, and then went to Yerushalayim.

Once in Yerushalayim, he was greeted by former residents of Tafelatlech, as well as by many sages who had known the great rabbanim of the Abuchatzeira family. He stayed at the home of Rav Yosef Shlush, who helped him publish Rav David’s works. Rav Yisrael remained in Eretz Yisrael for a year. When he returned to Bodniv, he could no longer refuse the community’s request that he serve as its rav and av beis din. Rav Yisrael was very active in Bodniv, transforming the city into a vibrant Torah center with a large nucleus of talmidei chachamim.

Together with another one of his brothers, Rav Yitzchak, he reestablished the Abir Yaakov Yeshiva and attended to the city’s spiritual and material needs, as well as to those of the nearby community of Arpud. He soon gained fame for the potency of his blessings, particularly for the many instances in which he blessed water and the water was then used to bring about a miracle. He also thwarted the attempts of the enlightened Alliance, or Kol Yisrael Chaveirim Society, to corrode the Jewish values of
Morocco’s Jews.

In 5693, Rav Yisrael made another trip to Egypt, leaving leadership of the community of Bodniv in the capable hands of his son, Rav Meir Shalom. In Egypt, he prayed beside the grave of the Abir Yaakov, and from there he traveled to Eretz Yisrael. This time, he stayed in the Porat Yosef Yeshiva, spending most of his time with its rosh yeshiva, Rav Ezra Attia, Rav Yaakov Adas and Rav Aharon Harari Raful. After a while, he visited Tzefas, where a remarkable incident occurred.

Rav Yisrael had traveled to Tzefas with his attendant. After immersing in the Arizal’s mikveh, he asked his attendant to take him to the Arizal’s ancient synagogue. The attendant told him that the shul had been closed for a long time, because everyone who tried to enter it in recent years had died. Rav Yisrael, though, was undaunted, and sent his attendant to the shul’s gabbai to fetch the key. At first, the gabbai refused to comply, claiming that it was dangerous to enter the shul. Finally, when Rav Yisrael insisted
that he give him the key, he yielded. The attendant was terrified when Rav Yisrael asked him to accompany him inside. But Rav Yisrael reassured him, “Hold onto my cloak and follow me. Nothing will happen to you.”

As soon as Rav Yisrael and his attendant entered the shul, Rav Yisrael opened the aron kodesh and read from one of the sifrei Torah. After reciting a short prayer, he told his attendant, “The danger has passed. I have conducted a tikun for the shul, and from now on, no one entering it will be harmed.” The gabbai, who had been waiting outside and was trembling in fear, didn’t believe his eyes when he saw Rav Yisrael and his attendant emerge from the shul. That day, he told Tzefas’ residents about the miracle, and the shul was once again accessible to all.

From Tzefas, Rav Yisrael went to Damascus to pray at the grave of Rav Shmuel Abuchatzeira. Then he returned to Yerushalayim to take leave of its sages before returning home. Rav Yisrael then set sail for Morocco. Shortly after Rav Yisrael’s boat to Morocco had set sail, however, a violent storm erupted at sea. The terrified passengers crowded into one corner of the ship and prayed for their lives. Rav Yisrael, though, went up to the ship’s main deck and approached its railing. As the ship swayed from side to side, he removed a cup from his pocket, bent down and drew a bit of the rising seawater. Then, while reciting a number of pesukim, he slowly poured the water back into the sea. Once all the water in the cup had returned to the sea, the storm subsided.

Back in Bodniv, Rav Yisrael’s fame grew, and soon he was asked to serve as Morocco’s chief rabbi. Although he was reluctant to accept such a position, he eventually yielded to his followers’ pleas. Upon assuming that position, he and his family moved to Arpud, the capital city of the Risani district in southern Morocco. He and his family also spent the difficult years of World War II in Arpud.

During World War II, news reached Arpud that the Nazis planned to overtake North Africa and from there advance to Egypt and Eretz Yisrael. Rav Yisrael immersed himself in prayer, and encouraged his followers to do teshuva. When the Germans invaded North Africa, its Jews feared that their end was near. Yet even then, Rav Yisrael continued to pray, promising his community
that if they did teshuva, the enemy wouldn’t overtake them. A short while before the German troops reached the Risani region, the Americans arrived on the scene, saving the entire district.

After that, Morocco’s Jews continued to pray for the welfare of their brothers in Eretz Yisrael, to where the Germans were rapidly advancing. While the Germans reached El Almein in Egypt, they soon retreated close to the borders of Eretz Yisrael. During the War of Independence, Morocco’s Jews, encouraged by Rav Yisrael, also prayed for the safety of Eretz Yisrael’s Jews. Immediately after the war, many Moroccan Jews made aliya. In 5710, Rav Yisrael decided to visit Eretz Yisrael once again, but this time, he planned to make it his permanent home.

At first Rav Yisrael settled in Lod, not far from his brother Rav Yitzchak, who lived in nearby Ramle. But when he was offered the position of rav of Lod, he moved to Yerushalayim. There he rented a small apartment in the Baka neighborhood, and devoted himself solely to Torah study. Three years after his arrival in Yerushalayim, he was offered the position of Sephardic Chief Rabbi of Israel, but he declined the offer. Shortly afterward, the leaders of the small southern town of Netivot, most of whose residents were of Moroccan origin, invited him to move there.

At first, Rav Yisrael hesitated to accept their invitation because he wasn’t certain whether Netivot was within the consecrated borders of Eretz Yisrael He discussed the issue at length with Rav Yissochor Meir, Rosh Yeshiva of Yeshivas Hanegev. When the two concluded that Netivot did, indeed, have kedushas Eretz Yisrael, Rav Yisrael agreed to move there. Within a brief period of time, Netivot became a famous and important town to which thousands flocked to receive the Baba Sali’s blessings.

One of the first to visit him in Netivot was his brother Rav Yitzchak. Rav Yisrael, who was happy to see him, held a special seuda in his honor. At the end of the seuda, he pleaded with Rav Yitzchak to remain in Netivot for the night. However, Rav Yitzchak said that had to attend to a number of affairs early in the morning and preferred to return to Ramle that night. Soon after Rav Yitzchak left Netivot, the car in which he was riding crashed. Rav Yitzchak was seriously injured and was niftar that night. Rav Yisrael was broken by the news, and for a long time found it difficult to console himself over the loss of his beloved brother.

Rav Yisrael had a profound impact on Netivot and its surrounding settlements. Many residents of these settlements changed their entire lifestyles due to his influence and began to observe the mitzvos hateluyos ba’aretz. In time, the Negev began to bloom spiritually. From the moment Rav Yisrael arrived in Netivot, large numbers of people lined up at his door, seeking his help. His prayers led to many miracles and resulted in great kiddush Hashem. Many people also returned to their roots as a result of his influence.

One of the most famous incidents involved a young man who was injured in battle. The young man arrived at Rav Yisrael’s home in Netivot in a wheelchair. He told Rav Yisrael his story: “I was injured by a bullet in my back during the Yom Kippur War. Although I underwent a series of operations, I am still a cripple and can’t stand up. One of my legs is so bad that the doctors want to amputate it. A friend suggested that I visit the Rav, who is supposed to work wonders with his prayers. At first I refused. But in my despair, I decided to give it a try.” “Do you put on tefillin every day?” Rav Yisrael asked. “No.” “Do you keep Shabbos?” “No.”

“If such is the case, ” Rav Yisrael replied, “you should be thankful that only one leg is in such a serious condition. We believe that Hashem gives us healthy limbs so that we may serve Him. Those who don’t keep the mitzvos should regard their healthy limbs as gifts.” At that, the young man burst into tears. Rav Yisrael looked him the eye and asked, “If I bless you that you will be
able to stand, will you begin to observe the mitzvos?” “Yes,” the young man eagerly replied. “Then give me your hand, and may you have a refua sheleima.”

After the young man kissed Rav Yisrael’s hand, Rebbetzin Abuchatzeira told him to try and stand up. To his surprise, he was able to stand up immediately, and even take a number of steps without assistance. Startled by the remarkable change in his situation, the young man ran out of the house in search of a telephone. The nearest telephone was in Yeshivas Hanegev, a few feet away from Rav Yisrael’s home.

The young man raced over to the yeshiva, and called his family to tell them about the miracle. The yeshiva students, who overheard the conversation, were stunned. Taking him by the hand, they broke out into a fervent dance. A short while later, the young man returned to Rav Yisrael’s house with many of the yeshiva students, and a special seuda was held in honor of the miracle. The young man’s story spread like wildfire throughout the country, and caused many to adopt a Torah lifestyle. This is only one story out of the many thousands of accounts of the great miracles brought about by the Baba Sali’s prayers.

Due to the Baba Sali’s kedusha and unique conduct, the gedolei Yisrael of his time respected and admired him. The Satmar Rebbe, Rav Yoel Teitelbaum, held him in high esteem, and sent people to him for blessings. The Baba Sali was also had close relationships with Rav Aharon Rokeach of Belz, the Shomrei Emunim Rebbe, the Beis Yisrael, the Riminetzer Rebbe, Rav Shmuel Wosner, and many other Gedolei Yisrael. When the Baba Sali met the Chazon Ish, the Chazon Ish called him “an oved Hashem gadol.”

During his final years, Rav Yisrael suffered from many painful ailments. He was niftar on the 4th of Shevat, 5744. Thousands of people from all over the country attended his levaya, and mourned the loss of a great tzaddik who, with his prayers, had worked wonders. Rav Yisrael was buried in a special plot in Netivot. Many visit his grave every day, certain that he who prayed for them during his lifetime will certainly intercede on their behalf in the World of Truth.

The Judges are the Jewish leaders who arise during this time, unify the people, get them to repent, deal with the spiritual problems of the nation, and also deal with the physical threat. They are sometimes military leaders who know how to mobilize the nation for war against an enemy, but their real power lies in their Torah knowledge and ability to adjudicate Jewish law.

The transmission from Moses until today is an unbroken chain of transmission of 120 generations. The following list of Rabbinic leaders, from Moses until the completion of the Talmud in 500 CE appears in the introduction to Maimonides’ “Mishneh Torah.” Following this list is an explanation from Maimonides on the precise method of transmission, beginning with Moses.

Mount Sinai (1312 BCE)
1. Moses
2. Joshua

The Elders (l260-860 BCE)
3. Pinchas and the 70 Elders
4. Eli the Kohen
5. Samuel the Prophet
6. King David

The Prophets (860-360 BCE)
7. Achiyah
8. Elijah the Prophet
9. Elisha
10. Yehoyada the Priest
11. Zechariah ben Yehoyada
12. Hosea
13. Amos
14. Isaiah
15. Micah
16. Joel
17. Nachum
18. Habakuk
19. Zephaniah
20. Jeremiah
21. Baruch ben Neriah

The Great Assembly (360-260 BCE)
22. The Great Assembly consisted of 120 Elders, including Ezra, Zechariah, Daniel and Mordechai
23. Shimon the Tzaddik

TANA’IM – Mishnaic Era (260 BCE – 200 CE)
24. Antigonos of Socho
25. Yose ben Yoezer, Yose ben Yochanan
26. Yehoshua ben Perachiah, Nittai of Arbel
27. Yehuda ben Tabbai, Shimon ben Shatach
28. Shemayah and Avtalyon
29. Hillel and Shamai
30. R’ Shimon ben Hillel, R’ Yochanan ben Zakkai
31. Rabban Gamliel the Elder, R’ Eliezer ben Hyrcanus, R’ Yehoshua ben Chananiah, R’ Shimon ben Netanel, R’ Elazar ben Arakh
32. Rabban Shimon ben Gamliel I, Rebbe Akiva, Rebbe Tarfon, R’ Shimon ben Elazar, R’ Yochanan ben Nuri
33. Rabban Gamliel II, Rebbe Meir, Rebbe Yishmael, Rebbe Yehudah, Rebbe Yose, R’ Shimon bar Yochai
34. Rabbi Shimon ben Gamliel II
35. Rabbi Yehudah the Prince (codifier of the Mishnah in 190 C.E.)

AMORA’IM – Talmudic Era (200-500 CE)
36. Rav, Shmuel, Rabbi Yochanan (compiler of the Jerusalem Talmud)
37. Rav Huna, Rav Yehudah, Rav Nachman, Rav Kahana, Rabba bar bar Channa, Rav Ami, Rav Asi
38. Rabbah, Rav Yosef, Rav Chisda, Rabba bar Rav Huna.
39. Abaya, Rava
40. Rav Ashi, Ravina (compilers of the Babylonian Talmud in 500 C.E.)

Maimonides, citing sources from the Talmud and Midrash, recounts in graphic detail the transmission process from Moses to the people of Israel. Moses personally wrote 13 copies of the Torah and distributed them – one to every tribe – before his death.

Maimonides’ “Introduction to the Mishnah:”

Know that every mitzvah which G-d gave to Moses was given with its clarification. First He told him the mitzvah and then He expounded on its explanation and content, including all that which is included in the Torah.

The manner of transmittal to Israel occurred as stated in the Talmud (Eruvin 54b): [How was the system of teaching? Moses first learned the law from the mouth of the Almighty.]

Moses then went into the Tent, and Aaron went in with him. Moses then stated to him a single time the mitzvah he had received, and taught him its explanation, (following which) Aaron retreated to the right of Moses.

Then, Elazar and Itamar, Aaron’s sons, entered – and Moses told them what he had told Aaron, and then they stepped back. One sat to the left of Moses, and the other on the right of Aharon.

Then the seventy Elders arrived, and Moses taught Aaron and his sons. Following this came the masses of people and every one seeking God, and he (Moses) placed before them the mitzvah, until all had heard it from his mouth.

The result is that Aaron heard that precept from the mouth of Moses four times, his sons three times, the Elders twice, and the remainder of the people once.

Moses then left, and Aaron repeated the explanation of that mitzvah which he had learned, having heard it from the mouth of Moses four times (as we have mentioned), to all those present.

Aaron then left, after his sons had heard the precept four times (three times from Moses, and once from Aharon). After Aaron had departed, Elazar and Itamar repeated and taught that mitzvah to all the people present, and then ceased their teaching.

Thus we find that the seventy Elders heard the precept four times: twice from Moses, once from Aharon, and once from Elazar and Itamar. The Elders themselves then repeated and expounded the mitzvah to the people one time. As a result, we find that the entire congregation heard the precept in question four times: once from Moses, once from Aharon, a third time from his sons, and the fourth time from the Elders.

After this, all the people went to teach one another what they had heard from Moses and to write that mitzvah on scrolls. The leaders would roam through the Israelites to (insure that the people) learned and applied themselves until they would know the traditional version of that mitzvah and were fluent in reading it. They would then teach the explanations of that G-d-given precept. That explanation would include all aspects, and they would write the precept and learn by heart the Oral Tradition.

Thus, our Sages said in the Midrash: “And G-d spoke to Moses at Mount Sinai” (Leviticus 25:1). Why does the Torah state specifically at Mount Sinai? Was not the entire Torah given at Sinai? This is to tell us that just as the law of the Sabbatical year was stated with its generalities, specifics and fine details at Sinai, so too all the mitzvahs were stated with their generalities, specifics and fine details at Sinai.